Ægir (Old Norse “sea”) is a jötunn and a king of the sea in Norse mythology. He seems to be a personification of the power of the ocean. He was also known for hosting elaborate parties for the gods.

In Snorri Sturluson’s Skáldskaparmál, Ægir is identified with Gymir and Hlér who lived on the isle of Hlésey. The prose header of Lokasenna states that his hall is a place of sanctuary lit with bright gold and where the beer pours itself.


Cults of Aegir thrive in seaports. Cultists do not attempt to fit in or to make friends. They teach that those hoping for safe voyages across the sea must appease Aegir. Members of the cults tend to be crews of trading and fishing vessels that sail out of sight of shore. Their membership doesn’t reflect a shared preference for evil, but rather a healthy fear of Aegir.

Clergy and Temples

Aegir’s clergy are few in number and known for their cruelty. Fortunately, they reserve that cruelty for those who fail to properly honor Aegir. Rumors suggest they have burned ships when their captains bragged of sailing the deep sea without first appeasing the stormy god. Aegir’s temples are openly fortified against the works of mortals and against the elements of nature. Townsfolk and travelers can find shelter from tidal waves or flooding in a temple to Aegir, provided they offer the proper respect (and gold). Despite all the offerings, Aegir’s temples are rarely wealthy. Seeking to emulate the god, they host regular feasts for their communities. The temples contain kitchens, pantries, prayer rooms, and the armories typical of Asgardian temples. Visitors to Aegir’s temples receive a chill welcome. Those planning a sea voyage who make offerings find the clergy can be jolly folks who love food, ale, and jokes as much as anyone. Those who do not make offerings find the clergy menacing. Everyone is welcome on feast day, however.


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